osho's biography

 

Part VII : Darshan: About Babies


People ask me - sometimes a young man, sometimes a young woman - whether it would be a good thing for them to have a baby. I say to them, "First go deep into meditation, then you can become parents; otherwise, what will you have to offer your child? And if you don't have meditation, the child's presence will reveal all your weakness and all your poverty, because you will find you have nothing to give. So it is better that you first go deep into meditation and then become parents, because then you will be able to fulfill the responsibility of parenthood - and not as a duty, but blissfully."
Give your children meditation as well as thinking.

Thinking will help them to be successful in the world, and meditation will help them towards success in the divine. Give them thought to sharpen their intellects, give them meditation to nurture the sacred in their hearts. nowher10

A sannyasin says she's pregnant. She'd decided to have an abortion and thought she was happy with the decision, but since then, whenever she thinks about it she feels a tremendous amount of sadness.

Mm mm. This will be a momentary sadness. If you want to become a mother then you want to get into deeper troubles, because it is not a question that can be easily solved once the child is there. I don't think that you are ready to become a mother right now. But if you want to become one, that's your choice, mm? - that's your choice. But then you have to take the consequences also. Otherwise, everyday it happens, some sannyasin comes with two, three children, and they want…. Now what to do with those children? - somebody has to take care of them. The mother cannot have her own growth, she cannot work; she has to take care of the children. And then there are complications.

Once you have finished your growth-work then it is perfectly good. A child should be a leisure thing, mm? it should be the last luxury. Then you can treat yourself by being a mother, otherwise it will create complications. So you decide. Nobody is forcing you, it is for you to decide: if you want to become a mother then you want to become a mother. But then take the consequences also.

People are not aware of what they are doing when they want to bring a child into the world. Otherwise they will feel sorry about that, rather than feeling sorry about an abortion. Just think of both the possibilities: what will you give to the child? What have you got to give to the child?

You will bring your tensions into his being and he will repeat the same kind of life as yours. He will go to the psychoanalyst, he will go to the psychiatrist, and his whole life will be a problem - just as it is with everybody. What right have you to bring a soul into the world when you cannot give the person a whole and healthy being? It is a crime! People think otherwise: they think abortion is a crime. But the child will find some other mother, because nothing dies. And there are many, many women who will be happy to have the child; it is just that you will not be responsible for it.

I am not saying not to become a mother; I am saying become a mother, but be aware that becoming a mother is a great art, it is a great achievement. First create that quality, that creativity, in you, that joy, that celebration, and then invite the child. Then you will have something to give to the child - your celebration, your song, your dance - and you will not create a pathological being. The world is already too crowded with pathological beings. Let some other planet suffer! Why this earth? In fact right now to think in terms of bringing a child is really criminal. The world is overcrowded. If a person has a little awareness, he will not bring a child into it at any cost; he will sacrifice his motherhood and fatherhood. The world is starving, people are dying and food is not there, the whole ecology is disturbed and life is going to be more and more ugly and hellish; this is not the right time.

And even if you think that it is okay, that the world will look after itself, they will find some way, you still have to think about your child. Are you ready to be a mother? - that is the thing. And I don't mean by being ready to be a mother: are you ready to become pregnant. That is not being ready to be a mother; any woman can become pregnant. Pregnancy is not equivalent to motherhood. Pregnancy is a biological phenomenon. Every girl, a healthy girl, physically healthy, is able to become pregnant; but just because you can conceive it doesn't mean you have to have a child. Just think of many other things: you have to give a psychological womb to the child, a spiritual womb to the child. Is it ready? If it is ready, if you think it is ready, go ahead: have a child.

I will start telling my people to have children, but let me prepare my people first. Then you will be happy to have a child and the child will be happy that he was fortunate to have a mother like you. Otherwise just go to any psychiatrist and ask 'What are people's problems?' They can be reduced to one thing: the mother. You ask the Primal therapist, you ask our therapists, 'What is the problem with people?' All problems can be reduced to the mother, because the mother was not capable of giving a psychological womb, the mother was not capable of giving a spiritual womb. Psychologically she was neurotic, spiritually she was empty, so there was no spiritual food for the child, no nourishment. The child comes into the world as a physical being, without a soul, without any centre. The mother was not centred; how can the child be centred? The child is simply a continuation, a continuity of the mother's being.

You are young so there is no hurry. You can become pregnant again; there is no problem in it. But still, if you feel, 'No, this abortion is going to be very bad for me', have the child. I can only suggest, there is no order in it. Finally you have to decide on your own. Nobody can ever throw responsibility on me because these are just suggestions. Take it or leave it; that is up to you. And you are always responsible. If you take my advice, then you are responsible; if you don't take it, you are still responsible. I am just outside it. For me it is perfectly good, whether you become a mother or not is not a problem for me. But one should see all the implications of it.

If one sees all the implications of it, very few people will decide to become fathers and mothers. And it would be a better world if fewer people decided to be mothers and fathers. It would be less crowded, less neurotic, less pathological, less crazy.

Think about it. And don't be worried, just think; there is no hurry. For three days think, and then come to a decision and do whatsoever you feel. believ03
A sannyasin says: I feel that I'm pregnant since we've been here. Is there any meditation or thing to do that will be helpful for the baby or for us?
Just remain as happy and loving as possible. Avoid negativities - that's what destroys the mind of the child. When the child is in formation he not only follows your body, he follows your mind too, because those are the blueprints. So if you are negative, that negativity starts entering in the build-up of the child from the very beginning. It becomes almost built-in, and then it is a long, arduous journey to drop it. If mothers were a little more careful, no primal scream would be needed. If mothers were a little more careful, psychoanalysis as a profession would disappear.

Psychoanalysis is doing great business because of mothers, because according to psychoanalysis man's only problem is the mother. If all the schools of psychoanalysis could be reduced to one single problem, it would be the mother. The mother is really of great significance because for nine months the child will live in the climate of the mother; he will imbibe her mind, her whole mind.

So don't be negative. Be more and more in the yes mood - even sometimes when it looks hard. But that much sacrifice has to be made for the child. If you really want to have a child of some. So don't be negative. Be more and more in the yes mood - even sometimes when it looks hard. But that much sacrifice has to be made for the child. If you really want to have a child of some value, of some integrity, of some individuality, and a happy child, then that sacrifice has to be made. That is part of being a mother - that sacrifice. So don't be negative at all; avoid all negativities. Avoid anger, avoid jealousy, avoid possessiveness, nagging, fighting, avoid these spaces. These you cannot afford - you are creating a new being! The work is of such importance that one cannot be silly and stupid.
Rejoice more and more, pray, dance, sing, listen to great music - not pop music. Listen to classical music, which is soothing and goes very deep into the unconscious, because the child can hear it only from there.
Sit silently as much as you can, enjoy nature. Be with trees, birds, animals, because they are really innocent. They are still part of the garden of Eden - only Adam and Eve have been thrown out. Even the tree of knowledge is still in the garden of Eden; only Adam has been thrown out. So be with nature more, and relax so that the child grows in a relaxed womb, non-tense; otherwise from the very beginning the child starts becoming neurotic.
To her husband, Osho says: And help her in these days so that she can be more positive. Don't provoke her into negativity. Give her more and more time so that she can sit silently, be with the trees, listen to the birds, the music. Avoid any situation in which you think it can become a provocation for her to become negative. Be more loving, rejoice in each other's silence more, because you are both giving birth to something which is divine. Each child is divine, and when something great is going to happen, a great guest is going to come to your home, you don't fight. And this may be the greatest guest that will ever come to you, so for these nine months be careful, cautious, watchful.
Be more loving and less sexual. If sex happens out of being loving, it's okay - but not for sex's sake itself. From the very beginning that gives the child a deep-rooted sexuality. Sex is perfectly good in the context of love, as part of love - just as you hold hands and hug each other, as a part of love. One day you make love too but as part of love. It is not sexuality then; it is just a communion. You have not been thinking about sex; it has happened on its own. Playing with each other, being with each other, it has happened. You were not thinking of it, you were not brooding about it.
If for these nine months you can avoid sex as sex, that will be a great gift to the child. Then his life will not be so obsessed with sex as people's lives are. Either they become too indulgent - which is obsession - or they become too repressive, too holy, too saintly; that too is obsession. In the world only these two types of people exist, and both are ill, both are pathological; the sinner and the saint are both pathological.
A totally different kind, a third kind of human being, is needed. And that third kind of being will have this quality: no obsession with sex this way or that - neither against nor for; he will be exactly in the middle. Out of love sometimes he will move into sex, but then sex has a spiritual quality. It is not for sex itself. Because there will be no obsession with sex indulgence he will never become repressive. And because sex will have a spiritual quality it will give him glimpses of samadhi and he will start moving upwards, very slowly, very gradually, with no fuss about it. Otherwise spirituality makes so much fuss.
A real spiritual person will not make much fuss; there is no need. He simply enjoys it, so he is not renouncing, he is not doing something great. He does not expect the whole world to give him attention and come and pay homage saying, "You are a great man because you have renounced this and you have renounced that." He does not renounce anything at all. He enjoys everything and because of his total enjoyment his energy starts becoming more and more delightful, and finally more and more lightful.
So just these hints - you have to work them out. Good! athing07
A sannyasin who is pregnant asks Osho for advice about the actual child birth.
Just remain prayerful, meditative and delighting. When you start feeling that the child is coming, relax absolutely and help the child, don't fight it. Mm? we have been conditioned in such a way and we have been told that childbirth is very painful to the mother. That idea has been repeated so long that it has become very deeply rooted in us. It is an auto-hypnosis; there is no pain really. You believe, then it is there.
In fact, there is a possibility of great ecstasy when the child is born. Once you can know that ecstasy, no love-making will ever give you that much ecstasy again - it is simply tremendous! So when you start feeling that the waves are coming, just cooperate, enjoy, start moving with the child, help the child - and wait with great expectation, that great ecstasy is going to be there. You will feel a great orgasm coming all over the body.
Don't be shy - if you want to sing, sing; if you want to just utter gibberish, utter gibberish; if you just want to make sounds, make sounds; if you want to sway and move, sway and move. Don't bother about what others will say - just go into whatsoever spontaneously happens, and you will have known a great experience!
In fact, that should be a must - because if the child's life starts with your pain, a conflict has started. The beginning is bad, and you will never have a real friendship with the child. He will look like the enemy: he has given you so much pain. So the very beginning of your relationship will be poisoned.
If the child can give you great ecstasy, you will be grateful to him. And then there is the possibility of great friendship, of great love.
So it is a must - not only for your being, but for the child's existence in the future, it is a must. What I am saying is that if it happens then the child will be very sane and will not have many kinds of mental illnesses that are naturally there with every child, with every human being, because the very beginning is wrong. The birth of a child in pain is a bad beginning, not a good start - the relationship is already of the enemy.
So for these six or seven days, just relax, prepare, be joyful, meditate, pray to god. Just remember me, and when the child is coming take the locket in your hand and be ready for a great orgasm. And if it comes - it will come, I will see that it comes - don't resist! If you resist, it will be destroyed. It cannot come against you, it can come only through your cooperation.
The primitives know how beautiful it is to give birth to a child. Never again does a woman come to that peak - because it is the same energy source from where you attain the sexual orgasm. The child will be pushing the same energy source, will be trying to come out of the same tunnel from where you attain your sexual orgasm.
In fact, why has this idea of pain arisen? My understanding is that sometimes if pleasure is too much it looks like pain - it is unbearable, then it looks like pain. That's why this idea that childbirth is painful has arisen in the human mind. It is really too pleasant - it is such intense pleasure, more than you have ever known before, so you misinterpret.
It is unbearable; the happiness of it is so much, intolerable, you start feeling that you will die. So the idea of pain has arisen. And once it has arisen, by and by, it has got into the deepest unconscious and from there it is functioning. Just remember for these six days, every night when you go to sleep, remember that it is going to be a great day, a great experience, and the highest peak that you will ever attain. And it is going to be so!
Let that day be of great ecstasy and meditation, of great joy. And if you can attain to an orgasm it will be a blessing to the child, because he will be coming out of a great orgasm, and you will feel grateful, always grateful towards him. You will always remember that day - it is impossible to forget it. And your relationship with the child will have a different quality.
Everything is good, mm?
To the father of the baby: Be there and help her to be ecstatic - and don't be there with a long face!
Tell jokes and enjoy, mm? Don't be there with a long face - there is nothing to be sad about.
Where will you be - in Ajit Saraswati's maternity home? (Ajit Saraswati is a sannyasin gynaecologist)
He replies: Yes, we're going to rent a room…

You can be there, mm? And a few sannyasins can be there. You can put on some music and incense and dance and sing. When a new guest is coming…!

Invite a few sannyasins - they can dance and create joy and some energy there. Very good! madmen24

 

 

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